RECENT PUBLICATIONS

 

[Mistakes occasionally occur in this section. We are happy to receive corrections that will be noted in our online database.]

 

GENERAL / ARTICLES

 

ARCHER, L. U., KA'AIHUE, M., & KELI'IKULI, U. I. (2007). Negotiating an Oceanic Space at the University of Hawai'i at Manoa. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific (pp. 129-136). Honolulu: Center for Pacific Islands Studies.

 

BAER, H. (2008). Global Warming as a By-product of the Capitalist Treadmill of Production and Consumption - The Need for an Alternative Global System. The Australian Journal of Anthropology 19(1), 58-62. Soapbox Forum: Anthropological Perspectives on Climate Change.

 

BATTERBURY, S. (2008). Anthropology and Global Warming: The Need for Environmental Engagement. The Australian Journal of Anthropology, 19(1), 62-68. Soapbox Forum: Anthropological Perspectives on Climate Change.

 

BRITTLEBANK, K. (2008). Asian Dreaming: An Exploration of Ronald and Catherine Berndt’s Relationship with Asia. Anthropological Forum, 18(1), 57-69.

 

DICKERSON-PUTMAN, J. (2008). An Ethnographic Life. In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 27-43). Urbana: University of Illinois Press. References: 227-245.

 

DOMINY, M. (2008). Pulling the Right Thread. In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 44-55). Urbana: University of Illinois Press. References: 227-245.

 

DONNER, W. W. (2008). Separation and Support, Conflict and Romance in Relations between Sikaiana Men and Women. In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 149-167). Urbana: University of Illinois Press. References: 227-245.

 

GILLISON, G. (2007). From Cannibalism to Genocide: The Work of Denial. The Journal of Interdisciplinary History, 37(3), 395-417. Comments: review article of Gananath Obeyesekere, Cannibal Talk: The Man-Eating Myth and Human Sacrifice in the South Seas, Berkeley: University of California Press, 2005.

 

GILPIN, C. M., SIMPSON, G., VINCENT, S., O'BRIEN, T. P., KNIGHT, T. A., GLOBAN, M., et al. (2008). Evidence of Primary Transmission of Multidrug-resistant Tuberculosis in the Western Province of Papua New Guinea. The Medical Journal of Australia, 188(3), 148-152.

 

GOODALE, J. C. (2008). Conclusion: What Is Ethnography? Is It Real? In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 209-226). Urbana: University of Illinois Press. References: 227-245.

 

INGERSOLL, K. (2007). An Oceanic Nation. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific (pp. 153-157). Honolulu: Center for Pacific Islands Studies.

 

KAHN, M. (2008). "Every Action Is a Human Interaction". In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 77-91). Urbana: University of Illinois Press. References: 227-245.

 

KREPS, C. (2007). The Theoretical Future of Indigenous Museums: Concept and Practice. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 223-234). New York and Oxford: Berghahn Books.

 

LIEBER, M. D. (2008). The Squabbling Stops When Everybody Wins. In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 123-136). Urbana: University of Illinois Press. References: 227-245.

 

MULIAVA, V. A. (2007). Agi'i Fenua. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific (pp. 10-19). Honolulu: Center for Pacific Islands Studies.

 

NÆSS, Å., & HOVDHAUGEN, E. (2007). The History of Polynesian Settlement in the Reef and Duff Islands: The Linguistic Evidence. The Journal of the Polynesian Society, 116(4), 433-449.

 

ROBBINS, C. (2007). Other Peoples' Flowers: Some Personal Reflections on Researching as an Outsider. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific (pp. 51-60). Honolulu: Center for Pacific Islands Studies.

 

ROSI, P. S. (2008). Remember Malinowski's Canoe and Luk Luk Gen. In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 94-109). Urbana: University of Illinois Press. References: 227-245.

 

SAMU, T. W. (2007). Revisiting the "Pacific Way" for a New School of Pasifika Education. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific (pp. 137-150). Honolulu: Center for Pacific Islands Studies.

 

STANLEY, N. (2007). Introduction: Indigeneity and Museum Practice in the Southwest Pacific. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 1-20). New York and Oxford: Berghahn Books.

 

STRATHERN, A., & STEWART, P. J. (2007). Morality and Cosmology: What Do Exemplars Exemplify? In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. xiii-xxi). Aldershot, UK and Burlington, VT: Ashgate Publishing.

 

TEAIWA, K. M. (2007). Indigenous Encounters: Reflections on Relations between People in the Pacific. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific (pp. 1-9). Honolulu: Center for Pacific Islands Studies.

 

ZIMMER-TAMAKOSHI, L. (2008). Introduction. In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 1-25). Urbana: University of Illinois Press. References: 227-245.

 

ZIMMER-TAMAKOSHI, L. (2008). It's Not about Women Only. In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 56-76). Urbana: University of Illinois Press. References: 227-245.

 

GENERAL / BOOKS

 

MCLEOD, A. (2007). Literature Review of Leadership Models in the Pacific. Canberra: State, Society and Governance in Melanesia (SSGM) Project, ANU. Targeted Research Papers for AusAID. Retrieved March 7, 2008, from the World Wide Web: http://rspas.anu.edu.au/papers/melanesia/research/SSGM_ResearchPaper_Pacific_Leadership_07.pdf.

 

SISSONS, J. (2005). First Peoples: Indigenous Cultures and Their Futures. London: Reaktion Books. Reviews: Aboriginal History, 31,2007: 188-190 (by K. McCaul).

 

AUSTRALIA / ARTICLES

 

ALTMAN, J. (2008). Maradjiri and Mamurrng: Ad Borsboom and Me. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 12-18). Amsterdam: Aksant Academic Publishers.

 

BARWICK, L., BIRCH, B., & EVANS, N. (2007). Iwaidja Jurtbirrk Songs: Bringing Language and Music Together. Australian Aboriginal Studies(2), 6-34. Special issue: Studies in Aboriginal Song, edited by Allan Marett and Linda Barwick.

 

BENNETT, M. (2007). The Economics of Fishing: Sustainable Living in Colonial New South Wales. Aboriginal History, 31, 85-102.

 

BOWDEN, F. J., & FETHERS, K. (2008). “Let’s Not Talk about Sex”: Reconsidering the Public Health Approach to Sexually Transmissible Infections in Remote Indigenous Populations in Australia. The Medical Journal of Australia, 188(3), 182-184.

 

BREWSTER, A. (2007). 'That Child Is My Hero': A Interview with Alf Taylor. Aboriginal History, 31, 165-177.

 

BROWN, P. (2006). Maralinga: Theatre from a Place of War. In G. McAuley (Ed.), Unstable Ground: Performance and the Politics of Place (pp. 205-226). Brussels: Peter Lang.

 

BURVILL, T. (2006). "On the Waterfront": Three Live Events on the Sydney Harbourside. In G. McAuley (Ed.), Unstable Ground: Performance and the Politics of Place (pp. 25-43). Brussels: Peter Lang.

 

CHARLESWORTH, H. (2007). Hilary Charlesworth Launches What Good Condition? Reflections on an Australian Aboriginal Treaty 1986-2006. Aboriginal History, 31, 178-180.

 

CHAVES, K. K. (2007). 'A Solemn Judicial Farce, the Mere Mockery of a Trial': The Acquittal of Lieutenant Lowe, 1827. Aboriginal History, 31, 122-140.

 

COHEN, M. (2006). Place and Dream-state: Spectacular Representations of Nationhood at Stadium Australia. In G. McAuley (Ed.), Unstable Ground: Performance and the Politics of Place (pp. 63-79). Brussels: Peter Lang.

 

CORN, A., & GUMBULA, N. (2007). Budutthun Ratja Wiyinymirri: Formal Flexibility in Yolnu Manikay Tradition and the Challenge of Recording a Complete Repertoire. Australian Aboriginal Studies(2), 116-127. Special issue: Studies in Aboriginal Song, edited by Allan Marett and Linda Barwick.

 

CROCOMBE, M., & NARNDU, T. (2007). Lawrence Piyarlum Kolumboort (Karamengi) January 1939 - March 2006. Australian Aboriginal Studies(2), 202-203.

 

DWYER, P. (2006). Re-embodying the Public Sphere: The Arts of Protest. In G. McAuley (Ed.), Unstable Ground: Performance and the Politics of Place (pp. 187-204). Brussels: Peter Lang.

 

EGGERKING, K. (2007). Commemorations, Myths and New Histories. Aboriginal History, 31, v-vi.

 

FORD, L. (2007). 'Too Long, That Wangga': Analysing Wangga Texts over Time. Australian Aboriginal Studies(2), 76-89. Special issue: Studies in Aboriginal Song, edited by Allan Marett and Linda Barwick.

 

GARDE, M. (2007). Morrdjdjanjno Ngan-marnbo Story Nakka, Songs that Turn Me into a Story Teller: The Morrdjdjanjno of Western Arnhem Land. Australian Aboriginal Studies(2), 35-45. Special issue: Studies in Aboriginal Song, edited by Allan Marett and Linda Barwick.

 

GOODALL, J. (2006). Haunted Places. In G. McAuley (Ed.), Unstable Ground: Performance and the Politics of Place (pp. 111-123). Brussels: Peter Lang.

 

GRANT, S., & DE QUINCEY, T. (2006). How to Stand in Australia? In G. McAuley (Ed.), Unstable Ground: Performance and the Politics of Place (pp. 247-270). Brussels: Peter Lang.

 

HAEBICH, A., & TAYLOR, J. (2007). Modern Primitives Leaping and Stomping the Earth: From Ballet to Bush Doofs. Aboriginal History, 31, 63-84.

 

HERLE, A., PHILIP, J., & BIN JUDA, L. (2007). The Journey of the Stars: Gab Titui, a Cultural Centre for the Torres Strait. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 93-116). New York and Oxford: Berghahn Books.

 

HILL, M. (2007). Ysola Best 1940-2007. Australian Aboriginal Studies(2), 200-201.

 

JANKE, T. (2007). Breaking Skin. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific (pp. 161-167). Honolulu: Center for Pacific Islands Studies.

 

KAUR, K. (2007). Linking Ecosystem Services to Well-being: A Case Study of Aboriginal Communities in Northern Australia. Australian Aboriginal Studies(2), 145-147.

 

KEARNEY, G. E. (2007). Philip DeLacy d. 2007. Australian Aboriginal Studies(2), 201.

 

KEEN, I. (2008). Yolngu and Anthropological Learning Styles in Ritual Contexts. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 70-74). Amsterdam: Aksant Academic Publishers.

 

KERIN, R. (2007). "Mixed Up in a Bit of Do-goodery": Judy Inglis, Activist Anthropology, and Aboriginal History. History and Anthropology, 18(4), 427-442.

 

LEWIS, D. (2007). Death on the Cooper: King's Secret? Aboriginal History, 31, 141-151.

 

LEWIS, J. L. (2006). Afterword: Theoretical Reflections. In G. McAuley (Ed.), Unstable Ground: Performance and the Politics of Place (pp. 273-291). Brussels: Peter Lang.

 

LITTLETON, J. (2007). Time and Memory: Historic Accounts of Aboriginal Burials in South-East Australia. Aboriginal History, 31, 103-121.

 

MARETT, A. (2007). Simplifying Musical Practice in Order to Enhance Local Identity: The Case of Rythmic Modes in the Walakandha Wangga (Wadeye, Northern Territory) Australian Aboriginal Studies(2), 63-75. Special issue: Studies in Aboriginal Song, edited by Allan Marett and Linda Barwick.

 

MARETT, A., & BARWICK, L. (2007). Musical and Linguistic Perspectives on Aboriginal Song. Australian Aboriginal Studies(2), 1-5. Special issue: Studies in Aboriginal Song, edited by Allan Marett and Linda Barwick.

 

MCAULEY, G. (2006). Remembering and Forgetting: Place and Performance in the Memory Process. In G. McAuley (Ed.), Unstable Ground: Performance and the Politics of Place (pp. 149-175). Brussels: Peter Lang.

 

MURISON, R. W. (2007). A Kimberley Concept of Socially Useful Work. Australian Aboriginal Studies(2), 148-149.

 

O'KEEFFE (néé BICKERDIKE), I. (2007). Sung and Spoken: An Analysis of Two Different Versions of a Kun-barlang Love Song. Australian Aboriginal Studies(2), 46-62. Special issue: Studies in Aboriginal Song, edited by Allan Marett and Linda Barwick.

 

PETERSON, N. (2008). Just Humming: The Consequence of the Decline of Learning Contexts among the Warlpiri. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 114-118). Amsterdam: Aksant Academic Publishers.

 

RIPHAGEN, M. (2008). Conflict in the Classroom: Values and Educational Success. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 133-138). Amsterdam: Aksant Academic Publishers.

 

ROSE, D. B. (2008). Ethics of Attention. In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 110-122). Urbana: University of Illinois Press. References: 227-245.

 

ROSE, D. B. (2008). Love in the Time of Extinction. The Australian Journal of Anthropology, 19(1), 81-84. Soapbox Forum: Anthropological Perspectives on Climate Change.

 

ROWSE, T. (2008). The Practice and Symbolism of the 'Race Power': Rethinking the 1967 Referendum. The Australian Journal of Anthropology, 19(1), 89-93. Comments: review article of Bain Attwood and Andrew Markus, The 1967 Referendum: Race, Power and the Australian Constitution, Canberra: Aboriginal Studies Press. 2007.

 

SCHAEFFER, K., & WATT, D. (2006). Nobbys, Newcastle: Place, History, Heritage, Identity and Performance. In G. McAuley (Ed.), Unstable Ground: Performance and the Politics of Place (pp. 125-148). Brussels: Peter Lang.

 

SCHLUNKE, K. (2006). More than Memory: Performing Place and Postcoloniality at Myall Creek Massacre Memorial. In G. McAuley (Ed.), Unstable Ground: Performance and the Politics of Place (pp. 177-185). Brussels: Peter Lang.

 

SCOTT, J., & LAURIE, R. (2007). Colonialism on Display: Indigenous People and Artefacts at an Australian Agricultural Show. Aboriginal History, 31, 45-62.

 

SMITH, L., MCCALMAN, J., ANDERSON, I., SMITH, S., EVANS, J., MCCARTHY, G., et al. (2008). Fractional Identities: The Political Arithmetic of Aboriginal Victorians. The Journal of Interdisciplinary History, 38(4), 533-551.

 

TAYLOR, R. (2007). The Polemics of Eating Fish in Tasmania: The Historical Evidence Revisited. Aboriginal History, 31, 1-26.

 

TOMPKINS, J. (2006). Counter-monumentalising and Janis Balodis's The Ghost Trilogy. In G. McAuley (Ed.), Unstable Ground: Performance and the Politics of Place (pp. 81-93). Brussels: Peter Lang.

 

TONKINSON, R. (2007). Homo Anthropologicus in Aboriginal Australia: "Secular Missionaries," Christians and Morality in the Field. In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. 171-189). Aldershot, UK and Burlington, VT: Ashgate Publishing. Bibligraphy: 211-227.

 

TONNAER, A. (2008). 'That Tour Guide - Im Gotta Know Everything': Tourism as a Stage for Teaching 'Culture' in Aboriginal Australia. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 154-160). Amsterdam: Aksant Academic Publishers.

 

TOUSSAINT, S. (2008). Climate Change, Global Warming and Too Much Sorry Business. The Australian Journal of Anthropology, 19(1), 84-88. Soapbox Forum: Anthropological Perspectives on Climate Change.

 

TRELOYN, S. (2007). Flesh with Country: Juxtaposition and Minimal Contrast in the Construction and Melodic Treatment of Jadmi Song Texts. Australian Aboriginal Studies(2), 90-99. Special issue: Studies in Aboriginal Song, edited by Allan Marett and Linda Barwick.

 

TRUDINGER, D. (2007). The Language(s) of Love: J.R.B. Love and Contesting Tongues at Ernabella Mission Station, 1940-46. Aboriginal History, 31, 27-44.

 

TURPIN, M. (2007). The Poetics of Central Australia Song. Australian Aboriginal Studies(2), 100-115. Special issue: Studies in Aboriginal Song, edited by Allan Marett and Linda Barwick.

 

VAN DER HAAR, R. (2008). On Hermeneutics, Ad's Antennas and the Wholly Other. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 49-53). Amsterdam: Aksant Academic Publishers.

 

VENBRUX, E. (2008). Indigenous Religion in an Intercultural Space. In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 168-186). Urbana: University of Illinois Press. References: 227-245.

 

VENBRUX, E. (2008). The Old Fashioned Funeral: Transmission of Cultural Knowledge. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 161-165). Amsterdam: Aksant Academic Publishers.

 

WALSH, M. (2007). Australian Aboriginal Song Language: So Many Questions, So Little to Work With. Australian Aboriginal Studies(2), 128-144. Special issue: Studies in Aboriginal Song, edited by Allan Marett and Linda Barwick.

 

WARREN, C. (2007). Could First Fleet Smallpox Infect Aborigines? A Note. Aboriginal History, 31, 152-164.

 

AUSTRALIA / BOOKS

 

DIJIMAR, K. (2007). Wurrurrumi Kun-Borrk: Songs from Western Arnhem Land. Sydney: Sydney University Press. Indigenous Music of Australia CD No.1. Reviews: Australian Aboriginal Studies, (2), 2007: 152-153 (by G. Anderson).

 

MANLEY, K. R. (2006). From Woolloomooloo to "Eternity": A History of Australian Baptists, Vol. 1: Growing an Australian Church (1831–1914), and Vol.  2: A National Church in a Global Community (1914-2005). Milton Keynes, UK and Eugene, OR: Paternoster Press and Wipf and Stock Publishers. Reviews: Journal of Religious History, 32(1), 2008: 133-134 (by S. Hunt).

 

MELANESIA / ARTICLES

 

BAILEY, F. G. (2007). Reaching for the Absolute. In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. 191-207). Aldershot, UK and Burlington, VT: Ashgate Publishing. Bibligraphy: 211-227.

 

BARKER, J. (2007). All Sides Now: The Postcolonial Triangle in Uiaku. In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. 75-91). Aldershot, UK and Burlington, VT: Ashgate Publishing. Bibligraphy: 211-227.

 

BARKER, J. (2007). Introduction: The Anthropological Study of Morality in Melanesia. In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. 1-21). Aldershot, UK and Burlington, VT: Ashgate Publishing. Bibligraphy: 211-227.

 

BOLTON, L. (2007). Resourcing Change: Fieldworkers, the Women's Culture Project and the Vanuatu Cultural Centre. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 23-37). New York and Oxford: Berghahn Books.

 

BRISON, K. J. (2007). The Empire Strikes Back: Pentecostalism in Fiji. Ethnology, 46(1), 21-39.

 

COURTENS, I. (2008). From Knowledge to Consciousness: Teachers, Teachings, and the Transmission of Healing. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 32-37). Amsterdam: Aksant Academic Publishers.

 

DALTON, D. (2007). When Is It Moral to Be a Sorcerer? In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. 39-55). Aldershot, UK and Burlington, VT: Ashgate Publishing. Bibligraphy: 211-227.

 

DUNDON, A. (2007). Moving the Centre: Christianity, the Longhouse and the Gogodala Cultural Centre. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 151-169). New York and Oxford: Berghahn Books.

 

ERRINGTON, F., & GEWERTZ, D. (2007). Reconfiguring Amity at Ramu Sugar Limited. In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. 93-109). Aldershot, UK and Burlington, VT: Ashgate Publishing. Bibligraphy: 211-227.

 

FAJANS, J. (2008). Food and Ghosts: Dance in the Context of Baining Life. In L. Zimmer-Tamakoshi & J. Dickerson-Putman (Eds.), Pulling the Right Threads: The Ethnographic Life and Legacy of Jane C. Goodale (pp. 187-207). Urbana: University of Illinois Press. References: 227-245.

 

FOANA'OTA, L. (2007). The Future of Indigenous Museums: The Solomon Islands Case. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 38-46). New York and Oxford: Berghahn Books.

 

FOSTER, R. J. (2008). Commodities, Brands, Love and Kula: Comparative Notes on Value Creation: In Honor of Nancy Munn. Anthropological Theory, 8(1), 9-25.

 

HALVAKSZ II, J. A. (2008). Whose Closure? Appearances, Temporality, and Mineral Extraction in Papua New Guinea. Journal of the Royal Anthropological Institute, 14(1), 21-37.

 

HARAHA, S. (2007). The Papuan New Guinea National Museum and Art Gallery as a Modern Haus Tumbuna. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 137-150). New York and Oxford: Berghahn Books.

 

JORGENSEN, D. (2007). Changing Minds: Hysteria and the History of Spirit Mediumship in Telefolmin. In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. 113-130). Aldershot, UK and Burlington, VT: Ashgate Publishing. Bibligraphy: 211-227.

 

JOSEPHIDES, L. (2005). Resentment as a Sense of Self. In K. Milton & M. Svašek (Eds.), Mixed Emotions: Anthropological Studies of Feeling (pp. 71-90). Oxford and New York: Berg Publishers.

 

KINGSTON, S. (2007). Dangerous Heritage: Southern New Ireland, the Museum, and the Display of the Past. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 47-69). New York and Oxford: Berghahn Books.

 

KNAUFT, B. M. (2007). Moral Exchange and Exchanging Morals: Alternative Paths of Cultural Change in Papua New Guinea. In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. 59-73). Aldershot, UK and Burlington, VT: Ashgate Publishing. Bibligraphy: 211-227.

 

KOCHER-SCHMID, C. (2007). Indigenous Responses to Political and Economic Challenges: The Babek Bema Yoma at Teptep, Papua New Guinea. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 170-189). New York and Oxford: Berghahn Books.

 

LEFEVRE, T. (2007). Tourism and Indigenous Curation of Culture in Lifou, New Caledonia. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 78-90). New York and Oxford: Berghahn Books.

 

LIGHTNER, S. (2007). Hangin' with the Sistas in Melsisi. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific (pp. 103-107). Honolulu: Center for Pacific Islands Studies.

 

LOHMANN, R. I. (2007). Morals and Missionary Positionality: Diyos of Duranmin. In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. 131-147). Aldershot, UK and Burlington, VT: Ashgate Publishing. Bibligraphy: 211-227.

 

LOSCHE, D. (2007). Memory, Violence, and Representation in the Tjibaou Cultural Centre, New Caledonia. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 70-77). New York and Oxford: Berghahn Books.

 

LUTKEHAUS, N. C. (2007). "In the Way" in Melanesia: Modernity and the New Woman in Papua New Guinea as Catholic Missionary Sister. In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. 149-168). Aldershot, UK and Burlington, VT: Ashgate Publishing. Bibligraphy: 211-227.

 

OTTO, T. (2008). Fileldwork in Manus, Papua New Guinea: On Change, Exchange and Anthropological Knowledge. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 102-107). Amsterdam: Aksant Academic Publishers.

 

PLOEG, A. (2008). A Note on Observation. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 119-122). Amsterdam: Aksant Academic Publishers.

 

POUWER, J. (2008). Fragments of Transmission of Kamoro Culture (South-West Coast, West Papua), Culled from Fieldnotes, 1952-1954. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 123-127). Amsterdam: Aksant Academic Publishers.

 

ROBBINS, J. (2007). Morality, Politics and the Melanesian Big Man: On The Melanesian Manager and the Transformation of Political Anthropology. In J. Barker (Ed.), The Anthropology of Morality in Melanesia and Beyond (pp. 25-37). Aldershot, UK and Burlington, VT: Ashgate Publishing. Bibligraphy: 211-227.

 

ROBINS, S. (2008). Why Pidgin and Creole Linguistics Needs the Statistician: Vocabularity Size in a Tok Pisin Corpus. Journal of Pidgin and Creole Languages, 23(1), 141-146.

 

ROLLASON, W. (2008). Counterparts: Clothing, Value and the Sites of Otherness in Panapompom Ethnographic Encounters. Anthropological Forum, 18(1), 17-35.

 

SALOMON, C., & HAMELIN, C. (2008). Challenging Violence: Kanak Women Renegotiating Gender Relations in New Caledonia. The Asia Pacific Journal of Anthropology, 9(1), 29-46.

 

SAND, C., VALENTIN, F., BOLÉ, J., OUETCHO, A., BARET, D., SOROVI-VUNIDILO, T., et al. (2007). Report and Preliminary Analysis of the First Archaeological Survey of Naqelelevu Atoll, Northwest Fiji. The Journal of the Polynesian Society, 116(4), 407-432.

 

SCHINDLBECK, M., & DENNER, A. (2006). Welt der Schatten - Kunst der Südsee: Totenkult und Ahnenbilder aus Neuirland 10.08.2007 - 11.11.2007. Baessler-Archiv, 54, 187-190.

 

SENFT, G. (2008). The Teaching of Tokunupei. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 139-144). Amsterdam: Aksant Academic Publishers.

 

SHOKEID, M. (2007). From the Tikopia to Polymorphous Engagements: Ethnographic Writing under Changing Fieldwork Circumstances. Social Anthropology, 15(3), 305-319.

 

STANLEY, N. (2007). Can Museums Become Indigenous? The Asmat Museum of Culture and Progress and Contemporary Papua. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 190-204). New York and Oxford: Berghahn Books.

 

VAN HEEKEREN, D. (2007). The Essence of Vula'a Historical Consciousness. History and Anthropology, 18(4), 405-426.

 

WELSCH, R. L. (2007). The Transformation of Cultural centres in Papua New Guinea. In N. Stanley (Ed.), The Future of Indigenous Museums: Perspectives from the Southwest Pacific (pp. 207-222). New York and Oxford: Berghahn Books.

 

MELANESIA /  BOOKS

 

LOTHMANN, T. (2006). God I Tok long Yumi long Tok Pisin: Eine Betrachtung der Bibelübersetzung in Tok Pisin vor dem Hintergrund der sprachlichen Identität eines Papua-Neuguinea zwischen Tradition und Moderne. Frankfurt am Main: Peter Lang. Reviews: Journal of Pidgin and Creole Languages, 23(1), 2008: 153-155 (by P. Mühlhäusler).

 

NELSON, H. (2008). Collier in Melanesia: A Discussion of Paul Collier’s The Bottom Billion - Why the Poorest Countries Are Failing and What Can Be Done About It. Canberra: State, Society and Governance in Melanesia (SSGM) Project, ANU. SSGM Working Paper No. 2008/1. Retrieved March 7, 2008, from the World Wide Web: http://rspas.anu.edu.au/papers/melanesia/working_papers/08_01wp_Nelson.pdf.

 

MICRONESIA / ARTICLES

 

DVORAC, G. (2007). From Islands to Atoll: Relating Reefs of History at Kwajalein. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific (pp. 63-84). Honolulu: Center for Pacific Islands Studies.

 

LABRIOLA, M. (2007). Iien Ippan Doon: This Time Together. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific (pp. 30-50). Honolulu: Center for Pacific Islands Studies.

 

POLYNESIA / ARTICLES

 

ADDO, P.-A., & BESNIER, N. (2008). When Gifts Become Commodities: Pawnshops, Valuables, and Shame in Tonga and the Tongan Diaspora. Journal of the Royal Anthropological Institute, 14(1), 39-59.

 

ARCHER, J. (2007). The Little Waiata That Ran Away: Songs from the Maori-Pakeha Cultural Interface. Journal of Folklore Research, 44(2/3), 239-247.

 

BINNEY, J. (2008). When the White Kawau Flies. In J. S. Lutz (Ed.), Myth and Memory: Stories of Indigenous-European Contact (pp. 140-159). Vancouver: University of British Columbia Press.

 

CLAESSEN, H. J. M. (2008). Education in Eighteenth Century Polynesia. In J. Kommers & E. Venbrux (Eds.), Cultural Styles of Knowledge Transmission: Essays in Honour of Ad Borsboom (pp. 25-31). Amsterdam: Aksant Academic Publishers.

 

FERMANTEZ, K. (2007). Between The Hui and Da Hui Inc.: Incorporating N-oceans of Native Hawaiian Resistance in Oceanic Cultural Studies. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific (pp. 85-99). Honolulu: Center for Pacific Islands Studies.

 

KAHOLOKULA, J. K. A., BRAUN, K. L., SANTOS, J. I., & CHANG, H. K. (2008). Culturally Informed Smoking Cessation Strategies for Native Hawaiians. Nicotine and Tobacco Research, 10(4), 671-681.

 

KIRCH, P. V., & MCCOY, M. D. (2007). Reconfiguring the Hawaiian Cultural Sequence: Results of Re-dating the Halawa Dune Site (MO-A1-3), Moloka'i Island. The Journal of the Polynesian Society, 116(4), 385-406.

 

LANGER, E. (2008). Famous Are the Flowers: Hawaiian Resistance Then - and Now. The Nation(April 28). Special issue. Retrieved April 15, 2008, from the World Wide Web: http://www.thenation.com/doc/20080428/langer.

 

MAGEO, J. (2008). Zones of Ambiguity and Identity Politics in Samoa. Journal of the Royal Anthropological Institute, 14(1), 61-78.

 

MÜHLHÄUSLER, P. (2008). Multifunctionality in Pitkern-Norf'k and Tok Pisin. Journal of Pidgin and Creole Languages, 23(1), 75-113.

 

RJABCHIKOV, S. V. (2008). An Additional Key to the Rongorongo Script. Retrieved April 14, 2008, from the World Wide Web: http://rongorongo.chat.ru/artrr18.htm.

 

RJABCHIKOV, S. V. (2008). Obryady initsiatsii na ostrove Paskhi (The Rites of Initiation on Easter Island). Etno-Zhurnal. In Russian. Retrieved 17 April, 2008, from the World Wide Web: http://www.ethnonet.ru/ru/pub/14-04-2008.html.

 

THOMAS, A. (2007). “Pokarekare”: An Overlooked New Zealand Folksong? Journal of Folklore Research, 44(2/3), 227-237.

 

WATSON, T. K. (2007). Some Place in My Body. In K. M. Teaiwa (Ed.), Indigenous Encounters: Reflections on Relations between People in the Pacific). Honolulu: Center for Pacific Islands Studies.

 

WEENER, F.-K. (2007). Tongan Club Iconography: An Attempt to Unravel Visual Metaphors through Myth. The Journal of the Polynesian Society, 116(4), 451-461.